St. Paul (n.) is the first Christian, the inventor of Christianness: without the storms of his mind we would hardly have heard of a little Jewish sect whose master died on the cross.
St. Paul (n.) is the genius of hatred who nailed the redeemer to his own cross.
St. Paul (n.) re-erected on a grand scale precisely what Christ had annulled through his way of living — a tragic humor: the attack on priests ended in a new priesthood, the attack on the inflated person in the "eternal person."
St. Paul (n.) hated the law he could not fulfil and sought a means to destroy it; on the Damascus road he found it — 'here is perfect revenge, here I hold the destroyer of the law!'
St. Paul (n.) gave the excited masses what they craved — a bloody phantasmagoria to compete with the mystery cults: God on the cross, blood-drinking, union with the sacrifice.
St. Paul's (n.) genius was to see that the little Jewish family of the Diaspora — its warmth, mutual help, concealed pride of the chosen disguised as humility — was a form of power, contagious even to pagans.