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Sub ratione boni (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠ambiguous: we may call a thing good because we desire it, or desire it because we present it as good — and the whole of ethics turns on which.