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Surveillance is the condition of institutional reflexivity and at the same time also in some part its product.

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Surveillance is a thing nobody is immune from. Initially, it is always the country's dissidents and marginalized who bear the brunt of it, leading those who support the government or are merely apathetic to mistakenly believe they are immune.

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Surveillance is today at an ambiguous intersection of care and control. It covers all aspects of the public and private life of individuals in the real-time and also in terms of future intentions and projects.

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Surveillance is the very form of liberal governmentality seeking maximum efficiency for the regulation of bodies and species. It is an activity undertaken both by governments and institutions and even by the subjects them-selves against each other in order to to ensure its members can participate productively in the market.

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Surveillance is loved by the state as it breeds a conformist population, in that when we are being watched, it is natural to do what we think others want us to do.

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Surveillance is itself sufficient to stifle dissent. A citizenry that is aware of always being watched quickly becomes a compliant and fearful one.

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Surveillance is an instrument of control primarily directed toward groups traditionally equipped with limited resources. Thus, it is argued that surveillance should be analyzed as a matter of social sorting rather than as a menace that affects all people equally in the same way.

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Surveillance is not only a form of a liberal governmental rationality seeking maximum effectiveness and managing the market and the population by observing, classifying and sorting individuals, but is also intended to capture the contingent features of the uncertain (l'aleatoire) that characterizes our times.

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