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Transcendental knowledge is occupied not so much with objects, as with our a priori concepts of objects, with our modes of correlating our experience into knowledge.
Transcendental knowledge is occupied not so much with objects, as with our a priori concepts of objects, with our modes of correlating our experience into knowledge.
Transcendental knowledge is that which, going beyond the boundary of possible experience, endeavors to determine the nature of things as they are in themselves.