Will (n.) is known to me in its action, not in its nature.
Will (n.) cannot bind itself for the future: one may say "I now will what this man wills," never "What he wills tomorrow, I too shall will."
Will (n.) in its feebleness is the sole cause of our weakness, and if we hated vice as much as we love life we should refuse a pleasant sin as easily as a deadly poison in a delicious dish.
A Will (n.) naming you is a trap: he refused to be in anyone's will, lest he secretly wish the testator dead; with an annuity, he would have everything to lose by the benefactor's death.
Will (n.) shows itself in spontaneous motion that I feel: I want to move my arm and I move it, and to argue me out of it is as vain as convincing me I do not exist.