Bioethics (n.) is the application of normative ethics to the resolution of concrete ethical dilemmas in medicine and healthcare.
Bioethics (n.) is the systematic study of human conduct in the area of the life sciences and health care insofar as this conduct is examined in the light of moral values and principles.
Bioethics (n.) is gendered feminine but often tries to act masculine. It can be said to be gendered feminine because it has defined itself as a sort of handmaiden to biomedicine, helping address important ethical topics but without calling into question the basic worth of the biomedical enterprise itself.
Bioethics (n.) is morality hired to sit in on the lab meeting.
Egoism (n.) is worth as much as the physiological value of the man who has it.
Egoism (n.) never stops at its own borders: life always lives at the expense of other life, so 'permitted', morally indifferent egoism does not exist.
Egoism (n.) as common natures practice it is the species man — the profoundly average "non-ego" — preserving itself; real egoism is the artist's insatiable drive to overpower his material.
Egoism (n.) loses to habit — man is an indifferent egoist: even the cleverest thinks his habits more important than his advantage.
The Ethics of conviction (n.) is like steering by a star, ignoring the rocks, and blaming the sea for the wreck.
The Ethics of conviction (n.) is admired in martyrs and dreaded in ministers.
The Ethics of conviction (n.) is moral certainty that refuses to be bargained down by results.
The Ethics of conviction (n.) is being right so loudly that consequences become someone else's job.