looking

chameleon

trivia

look

Cockney Rhyming Slang

reading

one-liner

nonsense question

is a derivative experience to seeing. And seeing insofar as it concerns a visual experience, by the same token, is a derivative experience of perception which is nothing other than simply being fascinated by and drawn into the spectacle of the world.

Just as action absorbed in the world does not involve an experience of acting, a mental state self-referentially causing a bodily movement, so, perception does not involve a visual experience: I am simply fascinated by and drawn into the spectacle of the world. He remarks that 'Perceivedness . . . is in a certain way objective, in a certain way subjective, and yet neither of the two' (BP, 314). It is Dasein's openness onto the world that makes possible the derivative experience of looking or trying to see, as for example in the extreme case of an eye examination, which could, perhaps, be described as involving a private visual experience caused by an object.15 (dreyfus 'being in the world' 58)

is an art. The world is beautiful when one looks at it, without searching, just looking, simply and innocently.

How beautiful the world was when one looked at it, without searching. . . just looked, simply and innocently. Hermann Hesse

is not in the eyes alone. There are people whose faces assume an unaccustomed beauty and majesty the moment they cease to look out of their eyes.

There are people whose faces assume an unaccustomed beauty and majesty the moment they cease to look out of their eyes.

is not the same as seeing. We must look a long time before we can see.

We must look a long time before we can see

is not the same as seeing. We only see what we look at. To look is an act of choice.

We only see what we look at. To look is an act of choice. John Berger

is an act which, when its intensity reaches a certain degree, makes one aware of an equally intense energy coming towards one through the appearance of whatever it is one is scrutinizing.

Whenever the intensity of looking reaches a certain degree, one becomes aware of an equally intense energy coming towards one through the appearance of whatever it is one is scrutinizing. John Berger

is very different from seeing: What we see and how we see depends on the arts that influenced us, and one does not see anything until one sees its beauty. Then, and then only, does it comes into existence.

Things are because we see them, and what we see, and how we see it, depends on the Arts that influenced us. To look at a thing is very different from seeing a thing. One does not see anything until one sees its beauty. Then, and then only, does it comes into existence. Oscar Wilde

is an art. It is looking at things for a long time that ripens one and gives one a deeper meaning.

It is looking at things for a long time that ripens you and gives you a deeper meaning.

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