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Art (n.) strictly ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠defined — what is fully known and beyond the caprice of opinion — leaves no room for oratory; the whole learned dispute over an art of speaking is a quarrel about a word.

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Audience (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠sharper and quicker to find a speaker's defects than his merits, and whatever offends it wipes out the memory of everything worth praising.

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Eloquence (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a weapon kept always ready, to protect yourself, to defy the malicious, or to avenge yourself when provoked.

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Eloquence (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠impossible on a subject you do not understand — yet understanding a subject ever so well will not make you eloquent about it.

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Flattery (n.) cannot ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠be done to any purpose unless it is done foolishly.

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Genius (n.) can ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠be animated and excited by art, but never ingrafted or instilled by it: invention, fertility and memory are all gifts of nature.

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Greeks (n.) have ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠long quarrelled over the word orator, being minute people, fonder of argument than of truth.

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Learning (n.) shows ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠in a speech as training shows in a tennis player: he never performs the moves of the wrestling school, but his every movement betrays whether he learned them.

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Orator (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the marvel of one man, out of an infinite multitude, wielding by himself that power which nature has granted to all.

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Orator (n.) who ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠masters a subject as he masters his client's cause will speak on it better and more elegantly than its very inventor.

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Oratory (n.) at ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠its highest rouses men to anger, hatred or grief and calls them back to gentleness and compassion — a power no one has without a thorough insight into the passions of humanity.

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Philosophy (n.) reasons ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠about the gods, friendship and justice in corners, in tame and bloodless phrases; the orator's part is to set out the very same topics with full power and attraction.