Stephan Fuchs
Definition.com
Agency is a moral concession, a false intellectual conceit suggesting that just by showing that one could have done otherwise is the same as explaining what the actor actually did.
Definition.com
Agency is a moral concession, not a social fact. That is, knowing someone's intentions does not get us much closer to explaining or predicting social outcomes, since intentions and outcomes are very loosely coupled.
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Agency is like structure, not a cause, but rather the outcome, of complex system-environment entanglements.
Definition.com
Agency is not a social fact, rather, it is a moral concession, a manner of attributing value to the space between intentions and outcomes.
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Agency is not the cause of some observation, but the outcome and ultimately the name for what is attributed to an act.
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Agency is often mistakenly assumed to be without structure simply because it is often opposed to structure.
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Agency - structure is a distinction from which one might step away to instead take a second-order position from which to observe the distinction's employment.
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Hermeneutics is that which allows us to say: If explanation occurs between strangers, then hermeneutics occurs between intimates.
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Hermeneutics is that which occurs between intimates, while what occurs between strangers is explanation.
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An Intention is problematic in that it is difficult to determine if an intention is a reason or a cause, something that explains or something that defines an action, something that is an idle intention or initiates sore real action.
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Sociology is concerned not with the difference between things and people but between the attribution of interpretivism or determinism.
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A Thing is not strictly distinguished from a person, rather, what is distinguished is that which can be determined from that which can be interpreted.