The Imitation of Christ (n.) is easy next to living one's own life as truly as Christ lived his — whoever did that would be crucified.
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The Imitation of Christ (n.) creates a corresponding shadow in the unconscious — that hardly needs demonstrating.
The Imitation of Christ (n.) somehow leaves out the spiritual sacrifice he made at the start: Jesus preached something different from the religion of his forefathers.
The Imitation of Christ (n.) is the opposite of what the adept underwent: he assimilated the Christ-image to his own self, not by effort but by an involuntary experience that came on him like stigmata.
The Imitation of Christ (n.) carried to completion would make man his own redeemer — or Christ would replace the believer's personality; so it can never be complete.
The Imitation of Christ (n.) turned into outward worship leaves man untouched inside: one can copy Christ down to the stigmata without coming anywhere near the ideal.
The Imitation of Christ (n.) would mean, in a deeper sense, the duty to realize one's own deepest conviction with the courage and self-sacrifice Jesus showed, each in his own way.