Poverty in world (n.) is, roughly put, nonetheless a kind of wealth.
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Poverty in world (n.) belongs to beings that merely live, for whom earth remains only something to be exploited — the relapse that may come when the time of gods is up.
Poverty in world (n.) through disinhibition brings an essential disruption into the animal — exposed to something other than itself that can never be manifest to it as a being or a non-being.
Poverty in world (n.) may be only the animal seen from man's side — a comparative illustration, not the animal's essence in itself.
Poverty in world (n.) means disinhibition is the only way anything reaches the animal — nothing that does not set off one of its capacities can ever penetrate the ring around it.
Poverty in world (n.) is not having less world than man but not having it at all — a not-having on the basis of a having: openness for whatever disinhibits.
Poverty in world (n.) has its disinhibiting ring, not a rigid armour plate fitted around the animal but something it encircles itself with and struggles with as long as it lives.
Poverty in world (n.) is the animal's way of inviting us in while barring the door: it grants transposedness yet necessarily refuses any going along with.