Self-choice (n.) is identical with repenting oneself — upon this everything turns.
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Self-choice (n.) that is truly concrete chooses oneself out of the world and back into it in the same instant.
Self-choice (n.) takes courage, because the moment a man seems most isolated he is most deeply absorbed in the root that binds him to the whole race.
Self-choice (n.) is painful because absolute isolation here is identical with the profoundest continuity, and until one chooses, there remains the possibility of being somewhat different.
Self-choice (n.) is not creation: what is chosen both did not exist until chosen and already existed — I do not create myself, I choose myself.
Self-choice (n.) is the Judge's favorite category for the whole of life — but it must never be applied to the erotic, for a beloved is not chosen but given by the deity.
Self-choice (n.) sends the personality forth naked as a newborn, and the next instant it is concrete — the same self down to the least peculiarity, and yet another, for the choice permeates everything.
Self-choice (n.) is the moment when the soul is alone in the whole world, the heavens part, and the I chooses itself — or rather, receives itself.