An Affect (n.) is a bodily and mental state. Related to emotions and feelings, but more bodily. These include pleasure or joy, pain or sorrow, desire or appetite (i.e. Laetitia, tristitia, cupiditas).
Affect (n.) is a potential increase or decrease of the power to act. It is so structured that common moral codings are disrupted. For example, pain need not be equated with the negative or with diminished power. On the contrary, pain can serve as a power to weaken or to make us stronger.
An Affect (n.) is either an action or a passion. It is an action when the cause of an event lies within us. It is a passion when we are passive and being acted upon.
Affect (n.) is indeed a mode of thought, but one that doesn«t represent something, as an idea does, but that does something.
The Affect (n.) is not reducible to an intellectual comparison of ideas. It is constituted by the lived transition or lived passage from one degree of perfection to another, insofar as this passage is determined by ideas... but in itself it does not consist in an idea, but rather constitutes affect.
An Affect (n.) is only able to be restrained by another stronger affect that is opposite to the first.
Affect (n.) functions to remove politics from moral considerations by conceiving of humans as beings for whom virtue and power, or right and power, are initially understood as one and the same.
An Affect (n.) is that force by which the body's power of acting is increased or diminished.
Affect (n.) is that imaginative, unconscious (and thus both mental and somatic) force or striving that determines how the body will represent to itself the various possibilities that it may have at any time to both preserve itself and increase its own power.
Affect (n.) is the continuous variation of the power of acting, which, in other words, is what it means to be alive.
Affect (n.) is the quality of the collision, grasped through the metaphor of movement... the movement of forces colliding with one another.
An Affect (n.) is when something happens to us rather than us to it... that is, when we are under control not of ourselves, but of fortune such that though we see the better, we feel compelled to follow the worse.
Affect (n.) is always a passage, an, as it were, emotion is always a ‘motion’ towards or from completeness and power.
Affect (n.) is the modifications of the body by which the power of action in the body is increased or diminished, aided or restrained, and at the same time the ideas of these modifications.