Ethics (n.) is a problem of power, never a problem of duty' (deleuze, 1978: 9), it is about that which we are capable of doing, not what we ought to do. In this sense power and ethics are inextricably intertwined.
Ethics (n.) is defined along the idea that well-being lies in the life of reason (rather than in transitory passions or religion).
Ethics (n.) is grounded in the idea of fortitude, or positive strong emotions.
Ethics (n.) is joy... it is not concerned with moral judgments but rather with a 'body's' ability or potential to interact, to affect and be affected.
Ethics (n.) is essentially about pleasure and the absence of pain, whereby these terms are not absolute, but relative, not states but transitions.
Ethics (n.) is the conception of the ideal character and the moral life