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God (n.) is nature and nature is God.
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God (n.) is quite simply that whose essence is existence. God therefore must exist because existence itself exist.
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God (n.) is to the world what the laws of the circle are to all circles.
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God (n.) is nature, but by this what is meant is that the universal laws of nature and the eternal decrees of God are one and the same thing; it's not material.
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God (n.) is an entity exhibiting neither will nor intellect. The will of God is the sum of all causes and all laws, and the intellect of God is the sum of all mind.
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God (n.) is the immanent, and not the extraneous, cause of all things. All is in God; all lives and moves in God.
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God (n.) is the underlying condition of all things, the law and structure of the world.
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God (n.) is to the material world what a design is to a bridge; its sustaining basis, its underlying condition, the substance without which it would fall.
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God (n.) is an entity whose mind is all the mentality that is scattered over space and time, the diffused consciousness that animates the world
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God (n.) is one and the same with the same reality with the laws of nature.
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God (n.) is not a person capable of seeing, hearing, observing, willing, and the like. Not at all! To say as much is like a triangle, if it could speak, contending that God is eminently triangular, or like a circle saying that the divine nature is eminently circular.
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God (n.) is a being absolutely infinite; a substance consisting of infinite attributes, each of which expresses His eternal and infinite essence.