Anxiety (n.) is a topological problem. It puts my being-there in question. Rather than opening me to an existential question of who or what I am, if forces upon me a question of where I am.
Anxiety (n.) is terrible precisely because it is not focused on a particular object but revolves around an absence.
Anxiety (n.) is the cause of doubt. Thus, the true meaning of causality should be looked for in the phenomenon of anxiety.
Anxiety (n.) is the only emotion that does not deceive.
Anxiety (n.) is not without an object — though its object, surplus jouissance, is not a name.