Belief (n.) is far from being a purely mental state. It is always materialized in our effective social activity (through commodity fetishism).
Belief (n.) is, for grammatical reasons, not capable of being misinterpreted. One is thus unable to say 'it is raining and I do not believe it'.
A Belief (n.) is installed through a groundless decision. As such, the fundamentalist, who makes a claim to knowledge, is unable to believe authentically.
Belief (n.) is structured such that reasons reveal themselves only to those who already believe . . . we find reasons attesting our belief because we already believe.
Belief (n.) is able to develop its content from out of its form. If you kneel down, pray, and act as if you believe, it will come by itself. It is basically the idea of 'faking it until you make it'.
Belief (n.) does not require the existence of the subject who directly believes.
Belief (n.) is circular. Reasons reveal themselves only to those who already believe.
Belief (n.) always has a counter-factual. We always believe thing in spite of something else.