Benevolence (n.) in God can be inferred from no view of human life without the greatest violence — it must be discovered by the eyes of faith alone.
Benevolence (n.) is the praise that silences envy: courage and success only expose a hero to ill-will, but add "humane" and envy itself joins the applause.
Benevolence (n.) is conceded the moment we admire the selfish virtues — prudence, industry, frugality — that serve only their owner; they are the cynic's undoing.
Benevolence (n.) need only be some particle of the dove kneaded into our frame along with the elements of the wolf and serpent — too weak to move a finger, yet enough to tip a cool preference.
Benevolence (n.) may work like hunger: a desire for another's good which, by that very affection, becomes our own good and is then pursued for our own enjoyment too.
Benevolence (n.) needs no system: the parent flies to his child without asking how others act, and the rarer the generous man, the more we prize him.