Eternal recurrence (n.) makes for a life inside a magic circle that never emerges from the auratic.
Eternal recurrence (n.) is the nightmare of historical consciousness — the last stand against the idea of progress.
Eternal recurrence (n.) conjures the phantasmagoria of happiness out of misery, trying to reconcile the two warring tendencies of desire: repetition and eternity.
Eternal recurrence (n.) in Zarathustra is a stylization of the worldview that in Blanqui still shows its infernal features — existence stylized down to the tiniest fractions of time.
Eternal recurrence (n.) turns the historical event itself into a mass-produced article — and it shone just when, amid accelerating crises, conditions could no longer be expected to recur in any span shorter than eternity.
Eternal recurrence (n.) is where the historicism of the nineteenth century capsizes: every tradition, even the newest, becomes the legacy of something that ran its course in the immemorial night of the ages.
Eternal recurrence (n.) appeared in Blanqui's prison cosmology ten years before Zarathustra — a vision of hell in which progress turns out to be the phantasmagoria of history itself, ancient novelty dressed as the latest thing.
Eternal recurrence (n.) appeared once the bourgeoisie no longer dared count on the future of the system of production it had set going — Zarathustra belongs with the embroidered pillow motto "Only a quarter hour."