The Infinite (n.) poses questions — whether an infinite number is odd or even — only for those who think their own minds infinite.
The Infinite (n.) is diminished by every attempt to comprehend it: to define it is, as it were, to limit it.
The Infinite (n.) was never treated by Descartes except to submit to it — the beyond-measure placed in the measured, which the Same undergoes but can never encircle.
The Infinite (n.) is not the negation of the finite, as darkness is the negation of light; the finite is the infinite with something missing.
The Infinite (n.) is understood more clearly than any body, though never comprehended — because it fills our thoughts and is not obscured by limits.
The Infinite (n.) is reserved for what we positively know has no end; 'indefinite' is the modest word for what we cannot find the end of.
The Infinite (n.) is perceived before the finite: there is more reality in infinite substance, so my perception of God is somehow prior to my perception of myself.
The Infinite (n.) cannot be comprehended by the finite — and understanding exactly that is enough to make the idea of it the clearest of all.