Love (n.) brings the warmth around the heart; joy brings the expansiveness — we learn this because love sometimes comes with sadness, and then we feel the warmth but not the expansion.
Love (n.) at first sight is often an echo: as a child I loved a cross-eyed girl, and for years afterwards I was drawn to women with a squint without knowing why.
Love (n.) for no known reason means something in them resembles someone we loved before — and once you see the cause, the spell breaks.
Love (n.) is an emotion that incites the soul to will itself united with what seems good for it; hatred, to will itself separate from what seems harmful.
Love (n.) is not desire but consent: imagining a whole of which you are only one part and the beloved the other.
Love (n.) produces benevolence and desire as effects, not as two kinds: once united with something, we want good for it; if we would also possess it, we desire it.
Love (n.) in the romantic sense is nature at a certain age making us feel we are only half of a whole whose other half is someone of the opposite sex — and since we need only one other half, we desire only one.
Love (n.) as the poets know it is desire born of attraction — its effects are stranger, and it is the whole subject of romance writers.
Love (n.) on its own is good for the health: a full strong pulse, a pleasant warmth in the chest, and food digested very quickly.
Love (n.) consists in this: the heart sends larger, livelier spirits to the brain that compel the soul to linger over the thought of the beloved.
Love (n.) began as the newborn soul's welcome to good food reaching the heart — it willed itself united with the nourishment, and the same stirring of the stomach has accompanied love ever since.
Love (n.) is where we linger: we dwell far more on what we will ourselves united with than on what we will ourselves separate from.
Love (n.) of what is truly good can never be too great: at most it joins us so perfectly to the good that self-love can no longer tell the difference — and that is never bad.
Love (n.) that is unjustified is worse than justified hatred: hatred only keeps us from what harms us, while false love unites us with it — and such false valuations debase us.