The Jew (n.) cannot be one instinctively; one cannot be a Jew without knowing it.
The Jew (n.) discovers man before discovering landscapes and towns; he is at home in a society before being so in a house.
The Jew (n.) is not a Jew by being this or that; before comparing himself to anyone else, one just is a Jew.
The Jew (n.) has an identity that is not a serene self-presence but the patience, fatigue and numbness of a responsibility — a stiff neck that supports the universe.
The Jew (n.) cannot commit himself without also disengaging himself, even when he commits himself to a just cause; he can never march off to war with banners unfurled.
The Jew (n.) believes in the intelligence of the Pharisees and their masters; it is through the Talmud's intelligence that he accedes to the Bible's faith.
The Jew (n.) is perhaps, by one of his definitions, the man whom the worries and struggles of the moment leave open at any time to a lofty dialogue — the word that passes from one man to another.
The Jew (n.) is open to the word and believes in the efficacity of truth, without reneging on any of his undertakings.
The Jew (n.) refuses to submit the Law of justice to the implacable course of events, denouncing them if necessary as counter-sense or madness — a completely negative definition; one must also keep one foot in the Eternal.
The Jew (n.) is free qua affranchised: his memory is immediately compassion for all the enslaved or all the wretched of the earth.