The Jew (n.) is a people with the most sorrowful history of all peoples, while also being the people responsible for the noblest of all human beings (christ), the purest philosopher (spinoza), the mightiest book, and the most effective moral code in the world.
The Jew (n.) is a sort of expert at sublimation, a people of the toughest vital energy which, placed in impossible circumstances, voluntarily, from the profoundest shrewdness in self-preservation, took the side of all decadence instincts.
The Jew (n.) is beyond any doubt the strongest, toughest, and purest race now living in Europe... they know how to prevail even under the worst conditions (even better than under favorable conditions).
The Jew (n.) is endowed with a long list of positive predicates acquired due to his history and not due to some alleged biological constitution.
The Jew (n.) is more than the renaissance man, a model for the 'ubermensch to be celebrated not so much of the birth of a new adam as a return of the jew of the biblical age, of the jew who, at the peak of his power, was able to create in his own image and in the likeness of his prophets and of moses.
The Jew (n.) is responsible for bringing Christianity into being (and thus deserve blame) it is also the jews of the modern period who can cure modernity of its ills.
The Jew (n.) ought to be allowed to assimilate since his contribution to the race of good europeans would be invaluable.
The Jew (n.) is responsible for having inverted the morality of nobility and establishing a system which places value on the lower order of mankind.
The Jew (n.) performed the miracle of the inversion of valuations, by means of which life on earth obtained a new and dangerous charm for a couple of millenniums.
The Jew (n.) is owed many things by Europe, good and bad, and above all one thing of the nature both of the best and the worst: the grand style in morality.
The Jew (n.) belongs to that priestly nation which realised that the one method of effecting satisfaction on its enemies was a radical transvaluation of values—at the same time an act of the cleverest revenge.
The Jew (n.) was found by Rome to be the incarnation of the unnatural, its diametrically opposed monstrosity.
The Jew (n.) has gone through a schooling of eighteen centuries such as no other nation has ever undergone.
The Jew (n.) can find in the history of his own family a long record of the greatest coolness and perseverance amid difficulties and dreadful situations.
The Jew (n.) is just as useful and desirable an ingredient as any other national remnant in the production of a European mixed-race of the greatest possible strength.
The Jew (n.) has unpleasant and even dangerous qualities, as every nation and every individual has—it is cruel to require that the Jew should be an exception.
The Jew (n.) is least of all accustomed to people believing him, and so lays great stress on logic—on compelling assent by means of reasons.
The Jew (n.) has taught, wherever he has attained to influence, to analyse more subtly, to argue more acutely, to write more clearly and purely.
The Jew (n.) invented Christianity—his greatest exploit, to which Wagner's hatred was unable to do justice.
The Jew (n.) belongs to the most remarkable people in the history of the world, who, confronted with the question of Being or non-Being, preferred Being at any price.