Knowledge (n.) is circumscribed and limited first by morality, second by human contentment, and thirdly by the presumption that it attains the mysteries of God.
Knowledge (n.) is nothing but a representation of truth: For the truth of being and the truth of knowing are one, differing no more than the direct beam and the beam reflected.
Knowledge (n.) is partitioned like branches of a tree which meet in a thick stem before it comes to discontinue and break itself into arms and boughs.
Knowledge (n.) is a thing possessing in it something of the serpent... thus, where it enters into a man it makes him swell.
Knowledge (n.) is the image of existence... as such, whatever deserves to exist deserves also to be known.
Knowledge (n.) is not a shop for profit or sale, but a rich storehouse for the glory of the Creator, and the relief of men’s estate.
Knowledge (n.) is more than equivalent to force.