Mind (n.) is active effort hammering out order from chaos.
The Mind (n.) is an active organ which moulds and coordinates sensations into ideas, an organ which transforms the chaotic multiplicity of experience into the ordered unity of thought.
The Mind (n.) is not a mere abstract name for the series or group of mental states (as Hume would have it).
The Mind (n.) is not passive wax upon which experience and sensation write their absolute and yet whimsical will (as Locke would have it).
The Mind (n.) is an entity controlled not by sensation, but by its own purposiveness. Let the purpose be addition, and the stimulus "two and three" brings the response, "five"; let the purpose be multiplication, and the same stimulus, the same auditory sensations, "two and three," bring the response, "six."
The Mind (n.) functions by taking sensations (a taste, an odor, a sound) and uniting and grouping these sensation into a "thing" (i.e. a perception).
The Mind (n.) is the mediator between sensations and thoughts, both of whom are its servants, awaiting the mind's call and not coming unless we need them.
Mind (n.) is the coordination of experience.
The Mind (n.) is an agent of selection and coordination.