Mind (n.) is able neither to create nor to modify reality. It does not alter its object, but by altering the manner in which that object is given to it, it penetrates to its true, universal nature.'.
Mind (n.) is, in its very act, only comprehending itself.
Mind (n.) is only able to explicitly posit its own implicit activity by transforming its apparently 'external' content into subjectively determined 'internal' content. Hegel calls this process of transforming experience 'interiorization' or 'recollection' and the interiorized, formal versions of objects, he calls 'images.'.
Mind (n.) is the indispensable organ for the perception of a dialectical process, and this unity in difference.
The Mind's (n.) function is to discover the unity that lies potential in diversity.