Pity (n.) is native to the human heart, but it would stay eternally quiescent unless imagination woke it.
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Pity (n.) hurries us without reflection to the relief of those in distress; in a state of nature it supplies the place of laws, morals, and virtues.
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Pity (n.) is the first diversion of the love of self, a deferral of it more than an estrangement from it.
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Pity (n.) is possible only as a certain non-identification: feel another's suffering too fully and it turns unjust.
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Pity (n.) makes us suffer not in ourselves but in the one who suffers: we suffer only as much as we believe him to suffer.
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