The Self (n.) is necessarily inconsistent — there are times when we are so unlike ourselves that we might be taken for someone else of an entirely opposite character.
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The Self (n.) is not wholly itself: we are partly made by the impressions of things, which Rousseau saw as the source of individual originality.
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The Self (n.) is not entirely inside us: our pleasantest existence is shared and relative.
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The Self (n.) that lives on its own substance never runs out of food, yet that same self-sufficiency is an emptiness at its core.
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The Self (n.) made known is no defence but an act: it is worth more than the truth it tells, because it affirms being.
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