Reality (n.) is there not because we can point to it or smack it or see it directly, but because we are able to have a profoundly ambiguous, non-ego experience we call beauty.
Reality (n.) is in itself a system of existing thought-essences brought into a unity by teleological relations that are intuitively thought by the Divine intellect, and by this very act of thought posited as real.
Reality (n.) is impossible to describe because the understanding can never go beyond the limits of sensibility.
Reality (n.) can never be experienced; it is a noumenon; conceivable but not knowable.
Reality (n.) of the moon's inhabitants, whom no one has ever seen, means only that in the possible progress of experience we could come across them.