Time (n.) is a manifold of 'nows,' it is a manifold of nonexistent nows, that is, of the no-longer-now of the past which is prior, and the not-yet-now of the future which is posterior.
Time (n.) is a measure of uniform motion. The natural movement of the heavenly spheres is circular and uniform. So we measure time by their motion.
Time (n.) is an aspect only of things that are in movement or capable of movement, be that physical movement or a change is our state of mind.
Time (n.) is a natural phenomenon that includes the human being as ''the numbering soul''. If there is no numbering soul to measure and keep track of the time of nature, then we are talking, not about time, but about motion.
Time (n.) is continuous, and within that continuity the 'now' functions not as a discrete moment of some particular duration, but as the demarcation of the past from the future.
Time (n.) is not dependent on humans. Even if there were no humans, there would be a substratum of time in the uniform motion of the heavens.
Time's (n.) interrogation begins with the 'now'. Whenever we perceive a 'before' and an 'after' then we say that there is time.
Time (n.) is the number of motion with respect to before and after.
Time (n.) is the number of motion. If there is no motion, there is no time.
Time (n.) is this, namely, something counted which shows itself in and for regard to the before and after in motion or, in short, something counted in connection with motion as encountered in the horizon of earlier and later.
Time (n.) is very closely associated with local motion or change of place.
Time (n.) is nothing but counting, and if there could be no one to count, there could be nothing counted, so there cannot be time without soul, but only the substratum of time.