Truth (n.) is the crystalization of belief. As such, descriptions of the physical world amount to nothing more than a likely story.
Truth (n.) is the beginning of every good thing, both in heaven and on earth ; and he who would N> blessed and happy should be from the first a partaker of the truth, that he may live a true man as long as possible, for then he can be trusted ; but he is not to be trusted who loves voluntary falsehood, and he who loves involuntary falsehood is a fool.
Truth (n.) is the source of every good to gods and men. He who expects to be blessed and fortunate in this world should be a partaker of it from the earliest moment of his life.
Truth (n.) is the beginning of every good thing, both in heaven and on earth; and he who would be blessed and happy should be from the first a partaker of truth, for then he can be trusted.
Truth (n.) denarrativises the world: its sun destroys appearance, and the play of mimesis gives way to work at truth.