Truth (n.) , along with being, does not have a fixed nature readily accessible to us. We give different accounts of both at different times, and what they are at any given time depends in part on our questions and answers about them.
Truth (n.) is firstly not construed in the sense of being an agreement.
Truth (n.) is, for the Greeks, simply perceiving. It is not truth itself, but the the sheer sensory perception of something 'as' true.
Truth (n.) is in the work such that the establishing of truth in it is to bring forth that which never was and will never come again.
Truth (n.) is not about some state of affairs against which we make statements to correspond to them. There has to be a world disclosed to make truth claims possible. There has to be a world disclosed before there can be any truth in the ordinary sense.
Truth (n.) is not correspondence, not a correct picture of the world.
Truth (n.) is not projected toward a void but toward the coming preservers.
Truth (n.) is not simply 'agreement'. Quite to the contrary: Everything depends on steering clear of any conception of truth which is construed in the sense of being an agreement.
Truth (n.) is not something which exist in itself beforehand only to descend elsewhere among beings.
A Truth (n.) is not to be found in a proposition about being, but the being itself a thing, a fact.
Truth (n.) is nothing other than revealing of what is concealed. This is heidegger's most seminal thought.
Truth (n.) can never be derived from what went before. It refutes what went before in its exclusive reality. It can never be made up for by what is already present and available.
Truth (n.) is intimately related to forgetting. The name of the river of forgetting (lethe) can be heard in the word for truth (alethia).
Truth (n.) is what happens in the temple's standing where it is. This does not mean that something is correctly represented and rendered here, but that what is as a whole is brought into unconcealedness and held therein.
Truth (n.) is never a question of being correct or incorrect. Instead, truth is an endless process of unveiling or unconcealing.
Truth (n.) is unveiled or uncovered, it is not where ideas ‘match’ reality.
Truth (n.) is by no means a matter of matching our ideas to the way the world really is, for that assumes a separation between being-in-the-world and world which does not exist.
Truth (n.) is unable to be understood unless we also understand untruth, since they are two sides of the same coin.
Truth's (n.) essence is letting things be, so that they can appear to us as what they are, without our violently reducing them to distortions or caricatures.
Truth's (n.) essence is nothing human. Essence shows itself, which means that being shows itself.