society

manners

punch

violence

one-liner

civil society

community

drinking

disease

medicine

ology (the study of)

ethnomusicology

music

sociology

phobia

progress

utopia

division

science fiction

Corona Virus

Joker (Batman)

landlord

water

paying bills

purpose of life

reality

relaxation

student debt

escapism

coping mechanism

be yourself

conforming

conformist

responsibility

adulting

humanity

marijuana

is, in the long run, respected for nothing whatever except the evidences of cultural vitality that it has produced in that time.

respected for anything whatever except the evidences of cultural vitality that it has produced in that time.

is a 'structure of position' with rituals serving as interstructural situations.

if our basic model of society is that of a 'structure of position,' we must regard the period of margin or 'liminality' as an insterstructural situation' (Turner forest 93)

is a complex and independent reality that has its own laws and mechanisms of reaction, its regulations as well as its possibility of disturbance.

According to Foucault society is a complex and independent reality that has its own laws and mechanisms of reaction, its regulations as well as its possibility of disturbance. This new reality is society. . . . It becomes necessary to reflect upon it, . . .

is a complex field in which different discourses compete for power.

For Foucault, society is a complex field in which different discourses compete for power. Power actually works through discourses and discursive practices. Foucault stresses that discourse is associated with relations of power. In fact, discourses are vehicles of power. The power of the human sciences derives from its policing of 'abnormal behavior' in what is claimed to be knowledge. Foucault calls such claims to knowledge 'discourse'. In other words, a discourse is a loose structure of interconnected assumptions, cultural artifacts, social practices and the like that makes knowledge possible.

is a conglomeration of autonomous, irreconcilable systems that communicate via miscommunications. It is a system that cannot observe itself and has no social system lying outside of society.

Luhmann describes society as functionally differentiated, a congomeration of interdependent systems. Each social system is a subset of society, and as such, contributes to how society operates as a totality. This totality is based on connections built upon miscommunications... it is a confederacy of irreconcilable perspectives. Society is made up of interacting but autonomous social systems' (Gershon 2005:104).

is a contract, a partnership in all science... a partnership in all art... a partnership in every virtue, and in all perfection.

Society is indeed a contract. ... It is a partnership in all science... a partnership in all art... a partnership in every virtue, and in all perfection.

is a determinate, institutional, normative, rule bound and necessarily hierarchical ordering of individual members in regard to their utilitarian interests'.

a determinate, institutional, normative, rule bound and necessarily hierarchical ordering of individual members in regard to their utilitarian interests' (Scott Lash in 'risk Culture' 47).

is a disciplinary apparatus wherein the self remains the seat of desire and the collective, the locus of desire's regulation or control.

If there are differences in the posited mechanics of repression, the two share a fundamental vision: for Durkheim collective representations constrain and coerce... for Foucault society is a disciplinary apparatus. In either case the self remains the seat of desire and the collective, the locus of desire's regulation or control.

society, n.One-Liners

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