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119 definitions

Emile Durkheim

Emile Durkheim

1858 – 1917

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Anomie (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a kind of homelessness felt in times of rapid social change when normal rules, habits, and beliefs no longer hold and alternatives have yet to arise.

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Anomie (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a state of social disorganization brought on by the lack of (or insufficiency of) social and moral rules regulating activity between persons and groups.

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Collective conscious (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠an emergent characteristic of a group or society arising from and supporting a unified mental and emotional response to events of the world.

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Collective consciousness (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠an emergent characteristic (meaning it takes on a life of its own) of a group or society arising from and supporting a unified mental and emotional response to events of the world.

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Collective effervescence (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠emotional excitement or delirium released in the wake of society level events (i.e. 9/11 or a school shooting) as individuals comes together to communicate the same thoughts and actions.

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A Collective representation (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a sociological conception of kant's categories of understanding. They function as bases for ethics as well as cognition.

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A Collective representation (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠an internalized social prescription for thinking, acting, and feeling'. It is functionally equivalent to the kant's categories.

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A Collective representation (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the basis for a rule of conduct which is felt by people, in effect, as a categorical imperative, compelling people to act in accord with the collective moral exigencies of society.

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A Concept (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠that which, once born, obeys laws all its own. The concept has a life of its own, attracting one other, repelling each other, uniting, dividing itself and multiplying.

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Conscience (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the greater, better part of man's existence which transcends the body, escaping its yoke, but remaining subject to the yoke of society.

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Crime (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠both inevitable and necessary, a social fact necessitated by the utter impossibility of total agreement regarding norms and values among all members of a society.

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Crime (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠necessary and is logically implied by the fundamental conditions of social organization insofar as no people exist whose morality is not daily infringed upon.

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Culture (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the net of enmeshed norms, beliefs, traditions, and feelings which ensures that human beings are bound together by an internalized mesh of coercion.

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Culture (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠to be found in every act, any insignificant gesture, each facial expression insofar as they are socially determined by laws, norms and customs.

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The Division of labor (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a capitalist form of social production whereby workers specialize in one task and produce an object together.