Covenant (n.) comes up for renewal whenever history hangs a mountain over our heads again.
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The Covenant (n.) is more than a contract of duties; it is two parties worrying about each other.
The Covenant (n.) held Israel's society together, a bond between God and people that outranked both throne and altar.
The Covenant (n.) came before the Torah, since in the Bible the living God outranks even the law he gave.
The Covenant (n.) at Sinai is for the Jew neither a feeling nor even a faith but a reality.
The Covenant (n.) is a two-way bond in which God wants the defaulter not punished but brought back into friendship.
A Covenant (n.) is not a contract; the Hebrews lived by bonds, not deals, and their God cares neither for bargains nor for groveling.
The Covenant (n.) says permanence and mutuality but leaves the real question open: is it a leash or a living conversation?