Adam and Eve

dad joke

battle of the sexes

rough draft

doctor

egotism

mowing the lawn

vibrator

person

collective noun

pick-up line

Chuck Norris

superiority complex

Jesus Christ

hip hop

religion

medicine

antivaxxer

existence of god

theosophy

earth

trivia

surfing

Jesus

Noah's ark

pro-choice

pro-life

blasphemy

bone

cancel culture

is one of those things which, while neither demonstrable nor probable, is nevertheless most necessary to speak of. The very fact that serious men treat them as existing things brings them a step closer to existence and to the possibility of being born.

Nothing is harder, yet nothing is more necessary, than to speak of certain things whose existence is neither demonstrable nor probable. The very fact that serious and conscientious men treat them as existing things brings them a step closer to existence and to the possibility of being born.

is a being whose only definition is that he is beyond man's power to conceive.

God. . . a being whose only definition is that he is beyond man's power to conceive.

is a circle whose center is everywhere and whose circumference is nowhere.

God in a geometric term. He said that 'God is a circle whose center is everywhere and whose circumference is nowhere

is a cultural construction but it does not follow from this that God is nothing but a construction.

For Hegel, God is a cultural construction, but that is not in any way inconsistent with God being a cultural force. A culture's constructions can and will have an extremely powerful influence on that culture. Moreover, the fact that God is a cultural's portrayal of God is phenomenology . . . does not mean that God is an illusion. . . . We must hold with the left Hegelians like Lukacs and Hyppolite that God is constructed, but it does not follow from this that God is nothing but a construction.

is a deeply caring God who wants to have a relationship with us and who set up the world such that we might have a relationship with him. If aristotle's God was a cold, neutral force, or an 'unmoved mover', heschel's was the 'most moved mover'.

Abraham Heschel, the influential Jewish philosopher, believed that God is a complex emotional being. Heschel coined a term to describe God's three-dimensional nature. He called it 'the divine pathos,' portraying the God of Israel as an emotional being, a concerned and feeling God. Heschel's God is not Aristotle's 'unmoved mover' but the 'most moved mover' of the Bible, including the Garden of Eden story. For Heschel, God set up the world in a particular way, in such a way that people would be capable of having a real relationship with him. For Heschel, God wants to have a real relationship with us, one that we choose to have'

is complicated - There is a great difference between knowing God and loving Him.

is a gross answer because the very idea is at bottom merely a gross prohibition: Thou shalt not think!.

God is a gross answer, an indelicacy against us thinkersat bottom merely a gross prohibition for us: you shall not think! Friedrich Nietzsche

is a human responsibility which may or may not happen. God's existence is haunted by 'perhaps,' which does not signify indecisiveness but an openness to risk, to the unforeseeable.

God does not exist, God insist, while God's existence is a human responsibility, which may or may not happen. For John D. Caputo, God's existence is haunted by 'perhaps,' which does not signify indecisiveness but an openness to risk, to the unforeseeable. Perhaps constitutes a theology of what is to come and what we cannot see coming. Responding to current critics of continental philosophy, Caputo explores the materiality of perhaps and the promise of the world. He shows how perhaps can become a new theology of the gaps God opens.'

god, n.All

god