A Cause (n.) differs from a maker only in name: whatever makes a thing come to be is its cause, and nothing comes to be without one.
A Cause (n.) is not bones and sinews: Socrates sits in prison because he judged it better to stay, or those sinews would long since be in Megara.
The Cause (n.) always leads in the order of nature, and what it makes follows behind — which is why the craftsman of all things must be a fourth kind of its own.
A Cause (n.) on this second sailing is sought the way one watches an eclipse in water: looking at things directly with the senses might blind the soul, so the refuge is words.
A Cause (n.) must be distinguished from that without which the cause could not act as a cause; to confuse them is to grope in the dark and give a name that does not belong.