Wisdom (n.) is knowing how little we know.
Wisdom (n.) is only in knowing you know nothing.
Wisdom (n.) is realizing that one's wisdom is worthless.
Wisdom (n.) itself is a kind of cleansing or purification.
Wisdom (n.) is the power to grasp, comprehend and keep up with things as they are swept along.
Wisdom (n.) is the only good, and ignorance the only evil; everything else is neither good nor bad.
Wisdom (n.) may be no more than this small advantage: not thinking you know what you do not know.
Wisdom (n.) at its height cannot help looking beautiful — Socrates forgot the lovely Alcibiades entirely in the presence of a wise man.
Wisdom (n.) as the oracle meant it in Socrates is only being fully convinced that one is ignorant of what one does not know.
Wisdom (n.) is the right name for the cause that orders the years, seasons and months — and there can be no wisdom without a soul.
Wisdom (n.) is too grand a title for any human — proper only to a god; "lover of wisdom" fits a man better.
Wisdom (n.) of a city resides in its smallest class — the few rulers whose knowledge judges not any particular matter but the city as a whole.
Wisdom (n.) is the virtue most people lay claim to, puffing themselves up with quarrels and pretensions to knowledge they do not have.
Wisdom (n.) is good luck: who has better luck at sea than a wise pilot, or in sickness than a wise doctor's patient?
Wisdom (n.) cannot exist if Protagoras is right: were each person's belief true for him, nobody could ever truly be wiser than anybody else.
Wisdom (n.) is the inheritance worth begging for: a son should want it from his father far more than money.
Wisdom (n.) had a plain secret in Socrates: ask many questions about the things that matter most, then listen very carefully to what comes back.
Wisdom (n.) is what makes everything else good: the soul's qualities are neutral in themselves and turn helpful or harmful as wisdom or folly steers them.
Wisdom (n.) is the idea that one is wise when one knows that one does not know. This is often called the 'humility theory of wisdom'.
Wisdom (n.) is forgiven in Athens as long as it is kept to oneself; the city turns angry only when a clever man makes others like himself.