Harm (n.) is beyond the reach of killers: Anytus and Meletus can kill me, but they cannot harm me.
Harm (n.) is beyond the reach of killers: "Anytus and Meletus can kill me, but they cannot hurt me."
Harm (n.) is beyond the reach of one's accusers: Anytus and Meletus can kill Socrates, but they cannot harm him.
Harm (n.) is the wish to grab hold of the flow — and grabbing is a kind of shackling, which the name-giver always condemns.
Harm (n.) is out of an enemy's reach even when death is not: 'Anytus and Meletus can kill me, but they cannot harm me.'
Harm (n.) makes a thing worse in its own virtue — so to harm a man is to make him more unjust, and the just can never harm anyone through justice.
Harm (n.) cannot be done to a better man by a worse: Meletus may kill, banish or disfranchise Socrates, but the man executing unjustly harms himself far more.