Wrongdoing (n.) is never willing: none of the wise thinks any human being goes wrong or does bad on purpose.
Wrongdoing (n.) is never chosen as bad: the wrongdoer does not do what he wants, only what mistakenly seems good to him.
Wrongdoing (n.) springs from ignorance of what is truly right, since no man does wrong knowingly — which is exactly why the forgiving find it easy to forgive.
Wrongdoing (n.) is never intentional, Socrates insists of his own life; it comes from ignorance, which is why he wants to be lectured.
Wrongdoing (n.) done unwillingly calls for instruction, not punishment: take the man aside and teach him, for if he learns better he will stop.
Wrongdoing (n.) done on purpose may be better than wrongdoing done by accident — the one who harms and cheats voluntarily is the better man, Socrates says in a fit of lightheadedness.