Democracy (n.) is, in an apathetic society, no longer a matter of majority rule, but simply a state of enduring the tyranny of organized minorities.
Democracy (n.) is an experience, not a condition, and only the individual can experience it.
Democracy (n.) is founded not on a maudlin enthusiasm for the common man, but on an inference from original sin: that men are not fit to be trusted with too much power.
Democracy (n.) is founded on an utterly unquestioning acceptance of original sin, the certainty that everyone will abuse power if he gets a chance.
Democracy (n.) is good, but that neither men nor their institutions are ever as good as they could and should be.
Democracy (n.) is, in essence, a cultural laissez-faire, an encouragement of private enterprise in art, scholarship, and science.
Democracy (n.) is its conception of the co-'existence of ideologies in that a plurality of ideologies prevents one from becoming tyrannical.
Democracy (n.) is its necessary complementary conception.
Democracy (n.) is not to be judged by what it does but by what it aims at in spite of what it does.
Democracy (n.) is today grounded not in the principle of 'faith in human nature' but in the limitation of human power.