Desire (n.) guarantees a certain opacity in language, an opacity that language can enact and display, but without which it cannot operate.
Desire (n.) is the desire for recognition and self-consciousness.
Desire (n.) is, for Hegel's subject, the precondition of recognition — yet for Antigone it is the one thing that would make recognition impossible.
Desire (n.) is radically conditioned without being radically determined.
Desire (n.) at the limit of one's own good reveals the subject to the never-resolved mystery of what his desire is.
Desire (n.) turns toward death not by some immanent feature but because the limits of kinship register it as insupportable.