Freedom (n.) is the truth of necessity.
Freedom (n.) is won only by staking one's life.
Freedom (n.) is being at home with oneself in one's other.
Freedom (n.) of peoples who would not endure a central power died through their fear of its dying.
Freedom (n.) lies not in static being but in the constant negation of whatever threatens to destroy it.
Freedom (n.) at its supreme moment sets its object free, 'absolute' in the old sense of absolvere, letting go.
Freedom (n.) of spirit is a making-itself-free that overcomes what it excludes and at the same time tolerates it.
Freedom (n.) means being at home in one's other, not withdrawing from it into thought.
Freedom (n.) is made real by knowing it: whoever does not know they are free is not free.
Freedom (n.) belongs to man only insofar as he possesses a will that determines itself through thinking, and uses it when he acts.
Freedom (n.) at its highest is Spirit releasing itself from the form of its Self, back into sense-certainty, the beginning from which it started.
Freedom (n.) is self-knowledge, and so carries an infinite necessity to become conscious of itself — it is the end of its own operations.
Freedom (n.) is the Notion in its Existence, which is why the quarrel between fatalism and freedom is the quarrel between mechanism and purpose.
Freedom (n.) without necessity, like necessity without freedom, is an untrue abstraction; genuine inner necessity is freedom.
Freedom (n.) is the one true creation out of nothing: posit a free self, and a whole world stands forth beside it.
Freedom (n.) is to spirit what gravity is to matter: not one attribute among others, but the substance every other attribute exists to serve.
Freedom (n.) on its formal side means finding nothing alien in what confronts you — the subject finds himself in it, and with that all distress has vanished.
Freedom (n.) is nothing in its highest form: negativity deepened inwardly to its highest intensity, and therefore itself absolute affirmation.
Freedom (n.) in the concrete we already know from friendship and love: limiting oneself willingly toward another, and in that limit knowing oneself as oneself.
Freedom (n.) shows itself more in arbitrary signs than in natural symbols: the less a sign resembles its meaning, the more mind is master of it.