Ideology (n.) is indispensable in any society if men are to be formed, transformed and equipped to respond to the demands of their conditions of existence.
Ideology (n.) is not a set of false beliefs but a complex and contradictory assemblage of social practices through which individuals are transformed into 'subjects'.
Ideology (n.) is profoundly unconscious and has very little to do with 'consciousness'.
Ideology (n.) characteristically imposes self-evident facts as self-evident facts.
Ideology (n.) never says 'I am ideological.' As such, those who are in ideology believe themselves by definition outside ideology.
Ideology (n.) is that thing which art forces us to see. Art is born of ideology, and bathes in ideology. Thus, art gives us ideology in the way it manifests as 'seeing', 'perceiving', and 'feeling', (which, needless to say, are different from knowing).
Ideology (n.) transforms human beings into subjects leading them to see themselves as agents.
Ideology (n.) is the imaginary relationship between individuals to their real conditions of existence.
Ideology (n.) is the system of the ideas which dominate the mind of a man in a social group.
Ideology (n.) is not a set of delusions foisted upon the stupid. It’s just the condition we accept as the way things are.
Ideology (n.) is not a conspiracy. It secures the system by consent.
Ideology (n.) is internal to the subject; we are its effects; we cite it unwittingly every time we reaffirm the ‘obvious.’
Ideology (n.) is the assumptions, values, and the obvious, as inscribed in material practices.