Sin (n.) is, in itself, separation from the good, but despair over sin is separation a second time.
Sin (n.) is increased by simply existing. if a child was told that it is a sin to break one's leg, under such anxiety, he would probably break it more often.
Sin (n.) grows every moment that one does not take leave of it.
Sin (n.) is, for the ethical consciousness, what error is for the knowledge of it: the particular exception that proves nothing.
Sin (n.) is a thing which dreading can sometimes in effect drive a person into it.
The Sin (n.) is, in the struggle to actualize the task of ethics, a thing that withdraws as a deeper and deeper presupposition that goes beyond the individual.
Sin (n.) is the very thing the human being is in. As such, no human being is able to say, of his own and by himself, what it is. All his talk about sin is at bottom a glossing over sin, and excuse, a sinful extenuation.
Sin (n.) is necessary to human history — without it there is no sexuality, and with no sexuality, no history.