Sin (n.) is an absolute and terrible fiction which belies the fact that everything we do is innocent.
Sin (n.) is something introduced into the world by Christianity. belief in its cure which Christianity offered has now been shaken to it's deepest roots... but belief in the sickness which it taught and propagated continues to exists.
Sin (n.) came into the world through errors of reason by which men take one another — and themselves — to be blacker than they are; man in nature is the child who dreams a dismal dream and wakes to find himself still in Paradise.
Sin (n.) was felt as a stimulant invented for an over-ripe age that had run through all natural sensations a hundred times — to excite, animate, enliven at any price.
Sin (n.) was brought into the world by Christianity, which painted the Devil on the world's wall; belief in its cure is shaken to the roots, but belief in the sickness it taught lives on.
Sin (n.) is man's only child, the one thing God did not create — so should man cast it out merely because it displeases God, the grandfather of sin?
Sin (n.) at its greatest on earth so far was the saying "Woe to you who laugh now!" — whoever finds no reason to laugh on earth searched badly; even a child finds reasons.
Sin (n.) is not a fact but an interpretation of a fact — physiological depression read in a religio-moral perspective; feeling guilty no more proves guilt than feeling healthy proves health.
Sin (n.) is the priestly name for the animal's bad conscience — cruelty directed backward — and the greatest event so far in the history of the sick soul.
Sin (n.) is the real lever of power: the priest lives on sin and needs sinning to happen.
Sin (n.) is of no account — that is Jesus' central judgment; sin, repentance, forgiveness were acquired from Judaism or are pagan.
Sin (n.) was originally whatever might seriously offend some spirit — an oversight, as a courtier scans his conduct when the prince is in a bad mood; morality entered it only later.