Susan Sontag323 definitions
Susan Sontag911 (n.) is not a cowardly act on civilization, liberty, or humanity, but a monstrous dose of reality: An attack undertaken as a response to American actions.
Admiration's (n.) basic feeling is a passive contemplative mood.
Admiration (n.) is practiced well when the admirer accepts, as his last achievement, the filling up of the space opened by what is admired.
Aesthetic judgment (n.) is really just cultural evaluation.
Aging (n.) is a man's destiny, something that must happen because he is a human being. For a woman, aging is not only her destiny. . . It is also her vulnerability.
Aging (n.) is marked by regret. The fear of becoming old is born of the recognition that one is not living now the life that one wishes.
Ambition (n.) feeds on the ambition of others.
The Anthropologist (n.) is a (highly masculine) intellectual who successfully lives out the desire of all contemporary intellectuals for a dialectic self-identification with the other.
The Apocalypse's (n.) being made to seem part of the ordinary horizon of expectation constitutes an unparalleled violence that is being done to our sense of reality and to our humanity.
Art (n.) is a form of nourishment (of consciousness, the spirit).
Art (n.) is a genre with the capacity to evade interpretation and make us nervous. Interpretation tames art.
Art (n.) is devoted to lowering the threshold of what is terrible. By getting us used to what, formerly, we could not bear to see or hear, because it was too shocking, painful, or embarrassing, art changes morals.
Art (n.) is not only about something, it is something.
Art (n.) is understood and valued as an 'absolute' activity. So long as that is the case, it will be a separate, elitist, 'priestly' one presupposing the existence of a relatively passive, never fully initiated, voyeuristic laity which is regularly convoked to watch, listen, read, or hear and then sent away.
Art (n.) has the capacity to make us nervous and interpretation is an attempt to tame that nervousness, to make it manageable or comfortable.
Attention (n.) is vitality — It connects one with others and makes one eager.
Beauty (n.) is, as with genius, such that almost all is forgiven.
Beauty (n.) is defined precisely as that which cannot be defined, or 'the ineffable'.
Beauty (n.) is reminiscent of nature as such, of what lies beyond the human and the created. It thereby stimulates and deepens our sense of the sheer spread and fullness of reality, inanimate as well as pulsing, that surrounds us all.
