Enantiodromia (n.) is Jung's word for the way any extreme, once reached, starts turning into its own opposite.
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Enantiodromia (n.) turns the villainous old man into the bridegroom of the soul — hinting at a secret inner relation of evil to good and vice versa.
Enantiodromia (n.) is the law that the end of one phase is the beginning of its opposite: yang at its highest point changes into yin.
Enantiodromia (n.) is the law by which evil turns to good and what seemed good keeps evil alive — the archdemon of egoism leading to the royal road.
Enantiodromia (n.) is the “running counter” by which every extreme, one-sided tendency in time builds up an equally powerful opposite that finally breaks through — Saul becomes Paul.
Enantiodromia (n.) turns the ever deeper descent into the unconscious suddenly into illumination from above, as the nigredo gives way to the albedo.
Enantiodromia (n.) is the terrible law of blind contingency — everything runs toward its opposite, building and destroying successively tipping the scales.
Enantiodromia (n.) is Heraclitus' law that sooner or later everything runs into its opposite — the rational culture into the irrational devastation of culture.