Contradiction (n.) matters more to reality than identity does, Hegel says, because it is the source of all life and movement.
Contradiction (n.) in history lies not in men's purposes going awry but in men defeating those purposes in the very act of pursuing them.
Contradiction (n.) gets its grip on a thing through its inner complexity: what it is clashes with what it is meant to be.
Contradiction (n.) in Hegel is ontological conflict: what spirit needs in order to exist at all is the very obstacle to its fulfilment.
Contradiction (n.) dooms a form of life when it frustrates the very purpose it exists for, as the master-slave relation does, or tears itself between equally essential conditions, as the polis did.
Contradiction (n.) in Hegel's ontological use is like a gesture that aims at something and cancels it at once; finite reality is spirit's half-false statement.
Contradiction (n.) runs deeper than identity, Hegel says: identity marks only the simple and dead, while contradiction is what makes anything move, strive and live.
Contradiction (n.) is the motor of things, Hegel holds: since each finite thing's demise is the resolution of a contradiction, both passing away and coming to be happen of necessity.
Contradiction (n.) stops being a sign of nonexistence once we see that being must be: it becomes itself a reality, a subject, the necessary movement that creates being as it dissolves it.