Philosophy (n.) has as its goal to banish indifference and grasp the necessity of things, so that each stands over against its own other.
Philosophy (n.) replaces the believer's obscure testimony of the spirit with the certainty of reason; it is the self-thinking Idea, the form that produces its own content.
Philosophy (n.) of Hegel's kind can never be put in a single proposition, because the negation of any such proposition is also true.
Philosophy (n.) always comes on the scene too late to tell the world what it ought to be; its task is to comprehend what is, because what is, is reason.
Philosophy (n.) cannot stand above its time; it arises not in an age's prime but when it has begun to grow old, and its reflection loosens commitment and speeds the decline.
Philosophy (n.) is part of the Idea's realization in the world: a necessity that stayed hidden and unknown would leave something outside it, so the winning of clarity completes it.
Philosophy (n.) begins with the decline of a real world: when it paints its grey in grey, the fresh colour of youth is already past, as Greek philosophy flowered with the fall of the polis.
Philosophy (n.) is impotent to bring a new world into existence; it remains the property of a few scattered individuals, and effective reconciliation had to wait for Jesus.
Philosophy (n.) has only ever been one philosophy, going forward from the beginning even when it went underground, always trying to grasp itself as concrete; with Hegel world history 'seems to be at its goal'.